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For Real Things I Know: Rethinking religion and the liberal left...

For Real Things I Know

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Thursday, November 04, 2004

Rethinking religion and the liberal left...

I follow a blog from a Columbia law student who was a mild supporter of Bush, but sometimes says things that I find very thought-provoking. In this post he speaks of how hard it was to see so many of his friends so deeply disappointed when his emotional stake in the winner wasn't as high. But what I found most interesting ws the second point he makes to the Democrats about religion and the American voter. I advise you read it, because it made me pause.

Three Years of Hell to Become The Devil
Anyway, there's a Bush presidency, a fair amount of Republican triumphalism and a lot of Democratic angst. And pundits everywhere are looking for the "lessons of the election," which seems such a doomed effort that I'm sorely tempted to try it. If I had to give my Democratic colleagues some advice for 2008, it would come down to two ideas.
...
Second, the Democrat's big "quick win" would be to learn a language of religion. There are many voters who vote with their hearts and their souls rather than their pocketbooks, but in many quarters this is seen as something fantastic. Take, for instance, David Usborne, a writer for the UK-based Independent, quoted by Irishlaw:

"Voters, especially those in the heartland states, took moral values as their core standard in deciding which candidate to support. Indeed, this may emerge as the most surprising finding to emerge from this presidential race."


As IL points out, it's not surprising if you know the voters in question, people of a deeply-held religious faith. The problem is that many--though by no means all--elements of the left trivialize that. From stunningly poor arguments posing as jokes to invocations of the "Texas Taliban", there is a strong strain of the Democratic Party that is simply not interested in engaging evangelicals and providing a good home for them. And this strain is by no means a silent minority of the party. Think of how Hollywood treats religion in movies. Even if you think that's a fair and accurate portrayal, here's a hint to the next Democratic Clinton: your moment comes when you strike out loud and hard at the next clone of Saved.

Too much of the left now thinks of religion as some form of irrational fiction, that anyone hooked on the Left Behind series must be unworthy of, or incapable of, reasoning with. But each and every one of them has a vote, and in this election they were provoked and used it. Kerry's position--that he was against gay marriage, but would leave it to the states--was untenable so long as the bulk of his supporters were campaigning against DMA, where "leaving it to the states" meant "leaving it to state judges." This was not a convincing argument to someone who did care about the issue.

That doesn't mean, as one Democrat on the radio said today, that they'd be best off nominating a President who doesn't support gay marriage or abortion. There are good religious arguments for same-sex marriage that have been made, and with some force. They're not, however, silly lists from Leviticus or pointing out that Jesus never speaks against gay marriage directly. They' complex, well-reasoned, and speak within the language of faith. Most importantly, they're generally made by individuals of stong and persuasive faith themselves. It takes much more courage to embrace--not "nuance"--a contrarian position within a church than outside it.

It certainly takes more courage than the standard Kerry line of "Whatever my religious belief, it shouldn't be our nation's." That the argument makes sense to secularists does not make it a particularly useful line to woo the section of the electorate that is not secular.

Instead, "learn the language." Learn what someone of faith cares about and how to argue within that sphere. (It's not unlike learning to "think like a lawyer.") And then come out full-bore for homosexual marriage with arguments that treat religion as a source of authority and a driving factor in why such marriage must be recognized, not as an obstacle to be overcome before one gets to the secular reasoning. People resent being considered obstacles. And when naysayers complain this tactic won't work, just point out that it only has to work a very little on the margins: much as Republicans win if we can crack a fraction of the African-American vote, Democrats can make great gains quite quickly here.

I'm not sure how seriously he meant it, but the most poignant Democratic statement I read today came from Brian Leiter, who said, "I do not know the country in which I live." That statement shouldn't be an indictment of the nation, but an exhortation to learn about it.

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